The picturesque village Niehove stands as a testament to historical ingenuity. Built on a terp, a man-made hill, to outsmart the advancing sea, its layout has remained unchanged for centuries. This former capital of Humsterland is a maze of narrow church paths and red brick houses, arranged in concentric circles around a central, 13th-century Romanesque-Gothic church. Once the only stone structure in Niehove, the church now houses a visitor centre, sharing the village's rich history. This protected site, with its unique street plan and tranquil charm, invites visitors to step back in time.

Basilica di San Lorenzo Maggiore is an extraordinary building complex that mixes Gothic and Baroque architecture and dates back to the end of the 13th century. Every Christmas, a life-size nativity scene is set up inside the church. A museum occupies three floors above the courtyard and exhibits historic items from the monastery as well as archaeological remains.

This one-of-a-kind museum is set up in the former KGB headquarters where Soviet crimes were planned and committed over the course of fifty years. Here you can go see modern expositions acquainting their visitors with the loss of independence, repressions of Soviet authorities, and information about the genocide victims.

Tunis reveals its scholarly heritage through a collection of beautifully preserved madrasas, each bearing witness to centuries of intellectual pursuit. Over 20 madrasas are spread over the Medina of Tunis, some of them seven centuries old. The role these madrasas played has evolved over time. The Madrasa Slimania, founded by 18th-century ruler Ali Pasha, stands out with its ornate prayer hall and elevated entrance porch. Where student cells once housed scholars, medical professionals now work beneath the same vaulted ceilings. Nearby, the Madrasa El Bachia has transitioned from Quranic school to artisan workshops, its courtyard fountain silent but its creative spirit alive. The Madrasa Palmier (or Madrasa Ennakhla) maintains its original purpose as a centre for Quranic studies, its namesake palm still shading the courtyard behind formidable studded doors. Meanwhile, El Khaldounia represents a bridge between tradition and modernity. Established in 1896 near Souk Al Attarine, this progressive institution now serves as a bilingual library, honouring Ibn Khaldoun’s legacy of critical thought.